Moses took Zipporah and his sons and left to go to Egypt to do God's will. On the way out of Midian, God became angry at Moses and would have killed him the scriptures say because Moses was bringing uncircumcised sons into Egypt, but Zipporah quickly grabbed a sharp rock and cut off their foreskins, at which time God relented. Probably angry and upset at having to do this, she told Moses that he was a husband of blood to her.
Our humble servant-king - Passion/Palm Sunday
But this proved true in several ways, as one day in the future the Hebrews made a great slaughter of her people, the Midianites, in Phinehas' day when the Midianite women tried to corrupt the young Hebrew men, as Baalam had strategized. After meeting up with Aaron his brother, Moses arrived at Egypt and contacted the Hebrew elders.
They saw and believed his signs, and looked forward to being freed from their slavery in Egypt. But of course many generations of them had been slaves. They knew of nothing else.
God told Moses to go before Pharoah and ask the people be released for three days worship, and He said Aaron, not Moses, would throw down his Aaron's staff, and it would become a snake. They did this, but Pharoah had two Egyptian sorcerers who knew some magic, and had some dark spiritual powers allowing them to do some certain tricks themselves. Those two threw down their staffs which became serpents also.
But the difference was, God's serpent fought, killed, and swallowed the serpents of Pharoah's priests and sorcerers.
The serpent then became a staff again when picked up. Later writers such as Paul made the case that without the law, there could not have been sin, since everything is allowable where no law exists. So sin, the serpent, and the law all go hand in hand in a sense. The serpent is a symbol of sin and venemous poison and death - even a symbol of Satan, right? So think how interesting it is that God painted this picture: If you throw down the 'law' it becomes sin and death to you. But if you repent, and 'raise up' the serpent, then that raised up serpent becomes the law, which is life to those who listen, see, and believe, just as Jesus, raised up on the cross, became life to those sinners who believe in Him.
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Aaron's serpent could destroy the worlds serpents just as Jesus, made into sin for man, could rid the world of sin. What a Jesus analogy, huh? I admit you have to stretch a little, but when you do, it continues to hold a true picture of Jesus. Pharoah was unmoved, and would not allow the Hebrews to leave to worship God. So began the great plagues of Egypt that are so famous. But there was method to them that is not always spoken of. Egypt had adopted a great many false God's, and attributed to them the power and control of things which were actually in the power and control of the one true God, whom Noah, Ham, and Ham's son Misraites Egypt's founder had once known of quite fully.
R Many Thought So! They made it a little stronger, interpreting its original meaning: so that the 'one' who comes is called the 'king' who comes, because he who comes in the name of the Lord is the Messiah, a king, and that is clear in the book of the prophet Zechariah, whose words strangely fitted what was happening:. Here we have that wonderful conjunction of rejoicing over the coming of the king who is triumphant and victorious with the strange character of one who is humble and riding on a donkey.
And of course you see how the ancient prophecy is being fulfilled in extraordinary detail that is packed with meaning. A king riding on a donkey, whoever heard of such a thing, yet there it was in the scriptures as a sign over which the daughters of Jerusalem would rejoice. We will come back to the meaning of this sign of humility. The other part of the greeting Peace in heaven, and glory in the highest heaven!
It recalls the song sung by the angels to the shepherds at Bethlehem:. You might notice that the angels sang of peace on earth and the people welcoming Jesus to the city spoke of peace in heaven. They said more than they appeared to understand. The victory that Jesus was winning for the people was, as they had seen from his deeds of power, not only a victory over evil in the earth but in the contest with rebellious spiritual powers, and most importantly, true peace is a gift of God that comes from being in a right relationship with God.
How it was to be accomplished was yet to be revealed. It was clear to Paul much later, after the cross and resurrection, which the people in the crowd could not then anticipate. Afterward, Paul was able to write,. That is taking us beyond the events of Palm Sunday, which is where we need to be, beyond Good Friday and Easter Day, to see the significance of what was happening, but there was still more to the celebration on that day when he entered the city.
When the other gospel writers record the same event they quote also the preceding verse in Psalm which is translated [NRSV]. But they let us have the untranslated form of "save us, we beseech you", repeating the old Hebrew word of celebration, Hosanna, which Luke omitted for his gentile readers. It is a celebratory prayer for salvation:.
1540 B.C. (?) - Begin Deeds of God Thru Moses:
Instead of calling him simply a king, as in Luke, he is called "Son of David" in the other accounts, which is to say he is called "the Messiah", who is a king in succession to the great King David of a thousand years before. It means then the same as Luke has in different words, but would help Jewish reader to recall the same scripture. So Jesus is greeted as the Saviour, as the Messiah who is a king who has come to save, to rescue, to deliver, to set free.
He is the one anointed for this ministry of saving people from their distress. The special occasion on which Psalm , the Hosanna psalm, was regularly sung was in one of the three great annual festivals for which the Jews were expected to go the Jerusalem, the Festival of Booths, or Tabernacles. It belonged especially to the Festival of the Booths, celebrating God's great deeds from the exodus to the time of the Messiah.
Saint Wenceslaus: King of Bohemia and Humble Servant of Christ the King
When it was used to greet Jesus at the time of the Passover it was a celebration of the new exodus, the new liberation of the slaves, the coming of the new time. It was sung in the ancient Feast of the Booths as the priests marched around the alter once each day for seven days and seven times on the seventh day, and as they did so the congregation waved branches of myrtle, willow and palm leaf. In later years around the time of Jesus, it was a major feature of the pilgrimage to the temple of Jews who had settled in foreign countries.
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It was sung as the pilgrims came up the hill to the temple to celebrate the goodness of God and offer gifts in thanksgiving for their prosperity. Its celebration was required under the law as it was, like the Passover, another way of remembering their salvation from slavery. Part of the ritual was like going camping. Men would sleep out and eat all their meals for seven days in roughly constructed shelters or booths made of branches, while, except for the first day which was a holiday, they continued their daily work. It was repeated as a ritual to remember that when they escaped from Egypt they had at first to live in rough shelters or in tents.
They did actually go out and camp in the open and many Jews still do that today. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.
Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,. I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now. For by grace you have been saved through faith.
And this is not your own doing; it is the gift of God,.
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Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord , and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither.
In all that he does, he prospers. The wicked are not so, but are like chaff that the wind drives away. Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,. So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Have this mind among yourselves, which is yours in Christ Jesus, For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
And they came to Capernaum.
Your Humble Servant is Guilty!
Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge.